The Cabin in the Woods
Sweet Dreams Aren’t Made of This: A Look at Wes Craven’s New Nightmare
This essay was originally featured on VeryAware.com.
Before he was asking audiences what their favorite scary movie was, Wes Craven made a scream with the infamous and terrifying A NIGHTMARE ON ELM STREETin 1984. As profitable as that series would end up being, spawning six sequels, one cross over film, and a much maligned 2010 remake, Wes Craven stepped away after the first film. However, in 1994, he saw an opportunity to test out some of the self-referential and meta commentary that would pretty much define his work when SCREAM would be released two years later in 1996. WES CRAVEN’S NEW NIGHTMARE is the best of the NIGHTMARE sequels, and one of the best and most underrated horror films ever made. Not only did it set up the themes of SCREAM and its subsequent franchise, but it provided commentary on the process of filmmaking and what happens to that when a little nightmare called franchising happens.
Opening in on what looks like another run of the mill Freddy Krueger film, the camera pulls back from a dilapidated dungeon to reveal a film crew and… the making of another run of the mill Freddy Krueger film. So, it seems, from the first frame, Craven knows what audiences, regardless of their loyalty to the franchise, have come to expect from the series. There’s something different with the tone though. The sense of foreboding and classic Gothicism mixed the postmodernity people have come to be familiar with, but more than that, a sense of revisionism.
But, perhaps, we should explain what’s going on before jumping head first into the film. Heather Lagenkamp is married, has a son, and the NIGHTMARE franchise is pretty much behind her, since it’s been ten years since the original. She has, however, been receiving anonymous calls, having strange nightmares, and is getting the feeling that her past is coming to haunt her in reality. Her son, Dylan, is sleepwalking and experiencing similar nightmarish occurrences. He’ll be standing in the kitchen watching the original film on the television, transfixed by the man with the knives for fingers beckoning the audience towards the screen. Wes Craven, meanwhile, is working on a “top secret” film project, which turns out to be the product of new nightmares he’s been having. Parts of this sound familiar, don’t they?
Wes Craven’s reentry into the NIGHTMARE series is unique for a number of reasons, but probably first and foremost for its ability to uniquely blend fiction and reality, and address that approach head on. Heather Lagenkamp, who played Nancy in the original NIGHTMARE ON ELM STREET, plays herself. Robert Englund, Freddy himself, Robert Shaye, the franchise producer, Wes Craven, the creator and mastermind, and other cast and crew from the series all make appearances, setting up the film as if there really is going to be another NIGHTMARE film. This is instead of the audience knowing they’re watching another nightmare film. Even some of the camerawork set in reality, with its pseudo-documentary, cinema verite-ish handheld style, suggests that we’re watching something akin to a making-of instead of an actual film. This, however, only lasts part of the time. As much as Craven may like to tease his audience, he doesn’t like robbing them of the experience completely.
The nightmares Heather has been having bring the evil of Freddy Krueger, that notorious slasher icon who may or may not need a manicure, to reality. The nightmares her son has been having bring the horror home. Which may be one of the points Craven is making. Although the influence of horror on children or audiences has been touched upon once or twice before (Michael Haneke’s FUNNY GAMES or Tom Six’s THE HUMAN CENTIPEDE II: FULL SEQUENCE), it really has not been done with the nuance (yes, you read correctly) that Craven was able to achieve with his NEW NIGHTMARE. Several times, minor characters ask Lagenkamp if she has allowed her son to watch the films she’s done and vehemently declare that they have a negative effect on children. And several times we see Dylan standing in the kitchen, staring at the screen or chanting that devilishly catchy rhyme: One, two, Freddy’s coming for you…
Freddy looks different in this film. Wildly different. As if forged in the ninth circle of Hell, the revisionist approach to the design of the character is almost a reinvention, something that is, again, addressed directly in the film. Wes Craven, when speaking to Heather about the script, discusses the evil that has manifested itself as Freddy. In this conversation, he skewers the insatiable producers who feel the need to make sequel after sequel, saying, “But the problem comes when the story dies. It can get too familiar… or somebody waters it down to make it an easier sell…” You see, folks, even Craven knows his limits! A good part of the film is spent illustrating the difficulties of coming to terms with reinventing or remaking something that is incredibly familiar and the hurdles that must be made in order to make that seem like a fresh sell the fans will enjoy. (The fans are a very demanding people.)
He is, of course, commenting on revisionism in general. As a director who has had his fair share of films remade (THE HILLS HAVE EYES, THE LAST HOUSE ON THE LEFT, A NIGHTMARE ON ELM STREET, etc.), it’s interesting for him to approach the topic at all. But his reinvention of an iconic character would, in some ways, pave the way for Christopher Nolan’s reinvention of Batman and his further critiques on remakes, reboots, and rehashes in SCREAM 4. Not to mention that the script itself makes several appearances in the film, further accentuating the meta-ness. Not only does it appear in the film, but scenes that directly correlate with scenes on the page are almost read from the page. Spooky, huh?
Oh, did I mention the film is actually scary? Apart from being a very smart horror film (with some flaws and pacing issues), Craven brings some Hitchcock worthy suspense. Although it is, at heart, a slasher film (if an intelligent one), the film is so rooted in how meta it is that the simplicity of the Boogeyman walking around and killing people in their dreams is not enough. Like Craven says, it gets too familiar. So, the fear and the scares come from the paranoia and worry from Heather and the maternal fear of what is happening with her son. Watching a child basically having an epilepsy episode just after growling “Never sleep again” is scarier than just having Freddy slash his way through Los Angeles. But when he does appear, the new look – more monstrous than a man just burnt alive – is terrifying.
It’s that fear of what will happen to a child if he or she does watch horror films which Craven is commenting upon. The end of the film takes place in the same dream world dungeon, straight out of Hell, as the set that we see in the beginning of the film. After the deed is done and Heather and her son fall out of bed back into reality, we are left with a thought: the dichotomy between reality and fiction has clearly been made. Therefore, why is it so hard for other people to discern that? The harsh contrast of the jagged edges of the fiction and the innocuous realism of reality are distinctly made, and yet there are people who confuse the two. Craven makes the point in saying that Freddy is “making his way from film and into reality”. That inability to distinguish the two might be the most fearsome thing of all.
WES CRAVEN’S NEW NIGHTMARE is an underrated gem that shows that the writer-director could play the self-referential commentary game before SCREAM. With some nice performances and true terror, the film shines with its insightful look at the influence of horror films on the public and its very self-aware style. Perhaps the point of the film, besides making you think, is that you can and should sleep again. Because it’s all a dream, or rather, a nightmare…
Scary Movies: A Look at V/H/S
Film is dead. Or is dying. Or is an old folk’s home hooked up to a machine. Or something. (Was I supposed to wear black to the funeral?) The tangibility of film, undoubtedly, is disappearing. As a medium, the transition to digital is terrifying to some and embraced by others. Even as a culture, things are being called into question, and nails are (prematurely) being hammered into the coffin. With that, the film world, dying or being resurrected (You decide!), is producing some fascinating, vexing, and perplexing responses. In one corner, you have pop-auteur Quentin Tarantino saying he’s essentially quitting filmmaking, saying digital [projection?] is “television in public”. In another corner, you have Leos Carax’s gorgeous, complex, surreal masterpiece Holy Motors, which seems to document cinematic and performance history from the beginning, but also perform a wistful eulogy for celluloid. And then you have a little film called V/H/S, an anthology horror film which shouldn’t work, shouldn’t be good, and damn well shouldn’t be nearly as compelling as it is.
Consisting of five vignettes and one “framework”, V/H/S is not my cup of tea. It’s a found footage film. I have no affinity for the style, as I find it generally lacking in substance and too reliant on teenage misogyny and sloppy improvisation and editing. That it is a horror film is not inherently bad; I like a good horror film. But putting found footage and horror together has, lately, been kind of disastrous. I never cared for Paranormal Activity, and when I woke up from my nap during the film, I found out there was a fifth one in the works. The Devil Inside might be the most infamous mainstream, wide released internet commercial ever. Apollo 18, Paranormal Entity, etc. all basically play to the same elements, with no style or panache, never mind insight. What shocked me about V/H/S, more than its lurid short stories, was its subversion of… so many different aspects of the style, the medium, the genre, and the times we live in.
*SPOILERS AHOY!*
Magnetic Tape as Memory and Nostalgia
The film is built around a very loose framework, which is, in a way, a segment on its own. Called “Tape 56”, a group of male delinquents (shocking) break into a house in search for a specific tape. When they retrieve the tape, they will be compensated with money. While in the dark house, they come across a bounty of other tapes, and, as curiosity killed the cat, they begin watching them. And on each, there is a segment of the film.
Most of the segments have no specific time or setting, but the information can be inferred by the technology that is used to film each story. “Tape 56” is filmed with a shoulder mount camcorder, probably one reminiscent of the 1980s (where the style recalls some of the ‘80s grunge of Harmony Korine’s Trash Humpers). “Amateur Night” is filmed with a tiny spy camera in the nose of a pair of Woody Allen-ish looking glasses. “Second Honeymoon” and “Tuesday the 17th” are filmed with your typical DV camera. “The Sick Thing That Happened to Emily When She Was Younger” is told via a Skype webcam session. And “10/31/98” is told through a tape camcorder from, you guessed it, the late ‘90s, but as a “nanny cam”.
What does all this mean? There’s a certain, deliberate nostalgia, for all of its anachronisms, instead of lessening the film’s quality, enhance it. Yeah, the quality is poor, but it’s supposed to be. You have to wonder, how do some of these formats, from the glasses camera to the Skype conversation, even get on a VHS tape? It all seems to the concept of the tangibility of film. For all of film’s (as an artistic medium) evolution, from celluloid to digital, from VHS to DVD to Blu-ray, it’s still the artistic medium that matters. But there’s a wistfulness about the production of the film. The democratization of film isn’t the issue; it’s the permanency of it. Even though these anachronistic set pieces and devices shouldn’t work, the desire to keep them existing is so powerful that they appear on rocking, old school VHS tapes. It isn’t only the concept of how these shorts were filmed that matters; it is also how they are addressed in each segment. The glasses are more voyeuristic than most found footage films dare to be, especially in the middle of subverting a trope; the DV recorders hold secrets, and in “Tuesday the 17th” they address the technical fallacies of the device (tracking issues and pixelization); the Skype conversation works to show the evolution of emotional intimacy over the web; and the nanny cam again works as voyeurism, but as a way to “protect your loved ones” on tape. The female lead in “Second Honeymoon” even says that her purpose is to keep the memories of the road trip.
That such devices and mediums are either evolving into more complex, “better” things or disappearing altogether, is something that V/H/S wants to address. Maybe it’s simultaneously yearning for the simplicity, even the corniness of the past while embracing the future of how films are made digitally. Maybe it does not want to let go of the memories stored on magnetic tape. Maybe V/H/S is nostalgia manifested.
Realism as Artifice
One of the big selling points of found footage films is that the film is told from specific perspectives and that it provides a sense of realism. It’s the bastard child of cinema verite filmmaking and narrative filmmaking. Instead of actors breaking that imaginary fourth wall, the “found footage” serves as more of an openly transparent fourth wall, and one that has no qualms with letting its audience in on the action. Found footage is like “American neo-realism”: generally portraying middle class people (sometimes lower class) doing very naturalistic actions in maybe somewhat unnatural situations. (My analogy would work better if the peasants had the cameras, no?) So, most of the found footage horror, for all of its implausibility, is supposed to seem real. It is supposed to walk that fine line of realism and fantastical horror, from the banal conversations in Paranormal Activity to the natural lack of direction in The Blair Witch Project: it’s supposed to be “real”. On some levels, it may succeed: When my sister went to see Blair Witch upon its original release, she came back from the theater, petrified and asking my mother desperately if the “historical background” of the film was real.
V/H/S does not exactly have no regard for the realism in found footage, but it intentionally subverts that idea. In comparison to most found footage horror films, what you see in this one is entirely implausible. A demon woman killing your friends as she has sex with them, a headless zombie, a supernatural serial killer that destroys the line between seeing and believing (all those tracking errors!), a woman being used as an alien incubator, an exorcism. The only segment of the bunch that seems a remote possibility is Ti West’s emotionally and suspenseful bounded “Second Honeymoon”, where a man is murdered by his wife’s lesbian lover while on a road trip.
What is more, each segment begins normally enough (as with all horror films), but allowing its anachronistic prop to be part of that normality. Sex cam voyeurism is commonplace to the douche bags in “Amateur Night”, whether the actual use of the glasses is an experiment or not. Being hoodlums and recording the adventures is commonplace. Recording your friends on a road trip (and leading them to their death!) is routine. Skyping with your significant other. Going to a Halloween party/watching over your kid with a monitor. All of these are presented as something we would expect from the characters.
The normalcy of it all shows in the film’s execution, or rather the execution of each segment by the respective characters. Needless to say, it is very poor. It’s grainy, sporadically filmed, shaky, a nightmare… But purposefully. Common for the style, this transcends “bad cinematography”. But it is, in my belief, completely supposed to. These are your everyday schlubs, horn dogs, lovers, etc. and they have no desire to adhere to the aesthetic principals that many filmmakers hold themselves to. They are normal people having a good time. And it shows. The deliriousness of some segments (“Tape 56”, “Amateur Night”) contrasted against the comparatively sereneness of others (“Second Honeymoon”, “Tuesday the 17th”, “That Sick Thing…”) makes it look like the mash up, compilation video it’s supposed to be. Or, rather, the random selection of videos that just happen to be there. That complete lack of awareness for consistency works in the film’s favor in subverting its supposed realism.
With the “Second Honeymoon” segment aside, the blatant disregard for realism is fascinating. Here you have a style of filmmaking that is intentionally created to form a certain kind of intimacy with the viewer, and in that you have completely ridiculous situations. It isn’t merely the supernatural aspect of it, but the way the artifice affects the medium and affects the storytelling. The found footage is immediately used to gain a sense of trust, but the trust is bent in half when it is present with wild characters and actions. What V/H/S is able to accomplish is revealing the fraudulence of “found footage” itself. It shatters the illusory nature. It works to tear away the curtain and show the fakery behind something that is used to be “real”. If found footage is the Wizard of Oz of filmmaking, V/H/S is the rather sadistic Dorothy.
Medium as Narrative Device
It is inherent that the camera in a found footage film plays a direct part in the film. As opposed to the camera being a spectator that records the actions, situations, and images in any given film, found footage puts you right there, not only a medium through which the story is told, but as a character as well. Found footage gives you a specific perspective, generally from one character, but the difference being is that that perspective, despite the fact that it is essentially linked to the carrier and works as the eyes of that character, is actually an objective look at what is occurring. It happens to be a rather paradoxical thing in found footage cinema: it’s supposed to be a character, and yet it works objectively (unlike the camera in Antonioni’s Blowup).
Despite the paradoxical quality of found footage, walking the line between the objective and the subjective, in V/H/S it takes on another duty: the narrative device. This is fairly prevalent in found footage films, but again, many do not address it with the same or with as much self-awareness as this does. Not only is a VHS tape a MacGuffin for the first segment, the moment a tape is popped in, the tape itself, the medium on which the story has been recorded, it suddenly becomes self-reflexive and works as the narrative device that pushes the characters. Much like the idea of the magnetic tape working as nostalgia, the tape works as the thing through which the actions are found. The stories are not merely just stories, but documentation of what has once occurred and what affects the hoodlums in “Tape 56”.
“Tape 56” is interesting all by itself (although it is my least favorite of the segments). It is the framework through which the film is told, which means that as opposed to being one straight segment, it bounces back and forth between the tapes found and the characters in the segment. Thus, the VHS tapes that hold the rest of the segments of the film all have their own influences on a character or characters in “Tape 56”. Generally speaking, though, the effect is superficially minimal. It isn’t necessarily the reactions which are proof that the medium works as the narrative device; in fact, it’s just the opposite.
That there is a blue screen and a constant jumping around between previous stupid things the guys have done serves as your device. The VHS tapes, all of them, work as a record of the past and of the present. The guy trying to secretly make a sex tape (all the while using that lame “The red light means it’s off!” excuse), the garage assault, and the breaking and entering are parts of a whole that serve both as the format through which the film is told as well as the driving force.
Magnetic tape has a finite length in a cassette, which means that the jumping back and forth to what may be the present and what may be the past inherently forces the film and the story to drive forward. The film must continue running through until the end. That is what I mean by medium as narrative device.
But with the other segments implementing anachronistic technology, what does that mean for them? It means the same thing. The story is help on tapes, making the tangible medium the device by pushing it forward mechanically. Not to mention that the rest of the devices all have a specific limit through which they can record and by what means. And while each character holds the camera, it becomes character driven, thus connecting the links between medium as character and not just innocuous spectator. The camera as character is then active in the decisions made, shaping the film.
Even its fly on the wall nature works to push the story forward. If every experience for the characters then has a certain kind of immediacy in an environment where it tends to be the boring routine, recording it then places meaning upon each action.
Like the tape in each VHS cassette, the story won’t stop and can’t stop. It must go on.
Conclusion
V/H/S is not an inherently “good” movie, but it is compelling enough that much of its disregard is unwarranted. The fear factor is negligible (though I am not really the best to ask), and some segments are significantly better than others. But the anthological nature of the film, for all of its inconsistency and frantic randomness does everything to make the film more interesting and worthy of a watch. The film seems to represent not only a bizarre experiment done by Ti West, Joe Swanberg, Adam Wingard, David Bruckner, Glenn McQuaid, and Radio Silence, but as discernible and physical evidence that film, however you want to define it, is changing. While it does everything to subvert the found footage style, it works to make the medium represent wistful nostalgia, to further blur the lines between realism and artifice, and to make the medium itself drive the story and not just tell it. While perhaps not as essentially entertaining as, say, The Cabin in the Woods, V/H/S is another horror film from 2012 that does far more than most expect it to. To some extent, it does more: it takes full advantage of its own style and medium. It looks at its own LCD monitor and history. It looks the audience right in the eye, thereby allowing the audience to look at itself.
Are You Watching Closely?: Caché
My mother almost constantly, incessantly voices her dissatisfaction with the state of security in the world. In a world where everyone has a cell phone to track them, there are security cameras on nearly every corner, we are all being watched. Being the young Millennial I am, I shrug it off with apathy, ignoring what I perceive to be over paranoia. But, it’s safe (or unsafe) to say that Big Brother is watching. And what if Big Brother decided to, for one reason or another, send you what he’s seen, as mundane or as revealing as it might be? What if Big Brother were standing just across the street, preying on your life and then taunting you and mocking you in the same breath? Michael Haneke’s slow burning Caché does just that.
Subversion is the best when you do not notice it. Whether it’s Lars von Trier’s criticisms of the United States in Dogville or Steve McQueen putting up who is now the poster boy for fictional sexual addiction on display, subversion is best when the audience is wrapped up in the story and only after realizes that they’ve been undermined as an audience and forced to face the proverbial light of day. Austrian auteur Michael Haneke likes to subvert. Even if you are only distantly familiar with his films, you can tell that he enjoys the socio-political aspect to subverting contemporary audiences expectations from the films they watch. Lars von Trier does it with glee, but Haneke seems far more serious about his agenda. His film Funny Games, which he remade shot for shot for an American audience in 2007, was an exercise in sadism. Shoving the carnage horror audiences love to watch with a terrifying realism in front of our faces was not exactly the most pleasant experience, and nor should it have been. However, the film was so blatant about its agenda, leaving nothing to the imagination and little to read into, it came off as rather pretentious. It seemed less of an examination of why we like these things than just torturing for the fact that we do (Sorry, The Cabin in the Woods did it better). However, later in his career, Haneke, who enjoys experimentation with narrative techniques, decides that sadism doesn’t always have to have the negative connotation. Sometimes, sadism might be a good thing.
A fairly wealthy family is being watched. Videos are being sent to them, and on the tapes is surveillance footage filmed from across the street. They’re coming with violent pictures, almost as if drawn by a child. They don’t know who or why these tapes are being sent to them, never mind why they’re being sent in the first place. But the notion of being watched causes the family’s sense of security to disintegrate. Their lives turn to quiet bedlam.
The film is graced by stellar performances from Daniel Auteuil, as Georges the patriarch and co-host of a popular literary television show, and Juliette Binoche, as Anne a publisher. The two have an interesting dynamic as the film begins. They seem to have a pleasant, trusting relationship when the film begins, or at least what counts for a normal relationship. But even as they receive the first tape, their relationship is tested. Georges begins to think from the logical aspect, and you can almost see his mind buzzing with various theories as to who the mysterious filmmaker could be, where the tape could have been filmed, etc. Anne is less caught up in the very specific details of logistics, and looks at it emotionally, worrying about the state of her family. As the film continues, their relationship continues to strain and be tested, almost as if the two mindsets and ways of thinking must go against one another head to head, both as a way of maintaining an intimate relationship and as a way of problem solving. Binoche does not do “quiet desperation” is a stupid, trite way, nor has she ever. Her desperation has always been evident in her eyes and in her face, and she never second guesses her performance or the audience by pushing it over the edge into a state of fantasy, rather than reality. I am not familiar with Auteuil or his work, but his various acts of honesty, duplicity, and paranoia resonate as true within the film. He is the typical male who has seemingly lost control of his normal life with this new “thing”. The man who has lost control rebounds against bad decisions and pays the price, slowly losing the dignity he is so desperate to keep.
The film’s cinematography is its most important element. Largely composed of static shots, Haneke has fun presenting both the reality of the Laurents family and the surveillance footage, often within the same scene, even in the same shot. Discerning between surveillance and reality is part of the most intriguing elements of the film, if not the most fascinating part. When the camera is not making more obvious pans and movements, one can safely assume it’s surveillance footage… or is it? The point, it seems, between the inability to really tell from shot to shot of what kind of footage is being shown is to accentuate one of the main theses of the films: we are always being watched. I do not think that Haneke is intentionally being overly paranoid about the subject, but instead being realistic about the world that we live in. It has stunning relevance viewing it almost a decade after its initial release, with the changes in technology. Regardless of whether it’s Big Brother watching or your neighbor, the fact that we live in society where some feel the need to be cautious about everything versus those who live by “YOLO” and carry themselves anywhere and anyway they like. It seems to be more about facing the reality of the world we live in than some sort of propaganda scaring the audience into paranoia. My theory, though, is that the entire film is surveillance. Though there are one or two tracking shot, the stillness of the frames, and the lack of pans could lead one to assume that Haneke’s Caché is an Orwellian masterpiece whose dystopian horror of constant surveillance takes place within reality. (At moments, it seems that even characters that wouldn’t seem to “matter” may be in on it; there’s a blah white man in one scene in a restaurant who looks into the camera.)
Maybe an important aspect of the film is that because the narrative force is looking through the eyes of a voyeur, the audience in turn becomes that violator just as much as whoever is responsible for the threats and the tapes. Much like Hitchcock’s Rear Window, we become the perpetrators by staring closely at each frame and yet convincing ourselves that we haven’t looked into these peoples’ lives close enough. Is this Haneke once again showing us the state of what entertainment has become?
Michael Haneke’s subversion of the deliberate pace and the eye of the camera does not fully wash over you until well after the film is over. It becomes a haunting vision that lives with you and makes you consider every step you take. It should be no surprise that, after September 11 and the subsequent Patriot Act, there would be a certain amount of “precaution” taken, but the Austrian director shows us what can really happen and how one thing can then disrupt the entire life of a family. Caché is a film that is realized meticulously, where you pay vigilant attention to every scene, looking around the frame and studying the mise-en-scene for every moment of the film, only trying to understand more. Made, somewhat ironically, twenty years after George Orwell’s dystopian 1984 is supposed to take place, Haneke presents it as Big Brother realized, threatening and fearful. And when the film is over, and the shock of violence, even violation of the senses has been slowly washed out of your mind, you will ask yourself, “Was I watching closely?”